Decameron: Renaissance and Late Ancient
Giovanni Boccaccio's the Decameron, written in the Early Renaissance, can be described as sharp sociable commentary that reflected the ideas and themes from the Renaissance and of Renaissance Humanism. His tales of nuns and priests caught in compromising conditions, corrupt clergy selling probabilities to see religious artifacts, associated with wives cheating on their partners show the changing ideals of times and the data corruption that was running rampant within the church and in the lives in the general populace. The Decameron speaks against this corruption and reflects the secular frame of mind of living as gladly as possible, demoting the rules of Christian morality that had ruled daily life in the time prior to Renaissance. One other concept that sprung in the Renaissance was capitalism, a piece that Boccaccio explores. The capitalism of the Renaissance, corruption of the Cathedral clergy plus the ideas of humanism are reflected in the Decameron. Boccaccios Decameron displays Renaissance capitalism and the fresh attitude of men and women towards desprovisto and earning profits. Prior to the Renaissance, it was deemed a trouble to fee interest on borrowed money. There were not many Christian lenders in the early Middle Ages, and it was not really until the late Middle Ages and the Early Renaissance that it started to be acceptable to begin charging interest. As a result, capitalism was able to reach new elevation in the Renaissance. Despite the changing attitude of people seeking to obtain rich, usury was still regarded a desprovisto. The frame of mind of the persons towards trouble began to alter, and the Renaissance was seen as these changing morals. Sin became more acceptable if the benefit of sinning was getting rich. Capitalism led to materialism, which corrupted the local clergy as well as the laity. In the Middle Ages, social classes were very structured, and there was small room to get social activity. Yet inside the Renaissance, it was not uncommon for folks to gain cultural status, since they could make money. There was a class of popolo importante, or fresh rich. Capitalism allowed folks who had almost no to gain materials wealth. Over in the tenth day tenth story, a peasant has the capacity to move up in social status, by getting married to a more potent man. It was very possible that this could happen during that time. This cultural mobility as well brought with it a sense of greed and materialism, possibly within the clergy. In the sixth day, tenth story, Boccaccio tells of Brother Cipolla, a monk who convinces cowboys to give him money to get a false relic, a feather from the side of the angel Gabriel. When the relic is replaced with a piece of coal, the monk continues to be able to adjust the peasants into giving him their cash, persuading these people in the heat from the moment which the charcoal is some other precious religious relic. " In this way, and with great earnings for himself, Brother Cipolla turned the entire populationВ…into crusadersВ…he happened to rake in intended for himself almost all during the following year no less the grilling with charcoal had that day" (478).
The spirit of greed that characterized the timeframe drove even a monk to control his parishioners for personal income. In the 1st day second story tale of the Jew who would go to Rome and observes the way the clergy had been acting, the Jew finds that " The more closely he noticed them, the greater he saw that they had been all simply avaricious and greedy for cash and that they were just as prone to buy and sell individual (even Christian) blood as they were to sell religious things pertaining to the sacraments... and these commercial ventures they carried on even more trade together more broker agents than there were engaged in any other business in Paris" (41).
The frame of mind of the local clergy was worse than that of the laity, as the clergy would have had a clear idea that their particular greed intended for profit was a sin. The Decameron evidently reflects the greed and materialism that Renaissance capitalism brought, and new attitude of the people that were no longer as concerned with sinning.